Martyn Lloyd-JonesWestminister Chapel, London, UK, where Martyn Lloyd-Jones did much of his preaching
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A FIRST BOOK OF DAILY READINGS
  by Martyn Lloyd-Jones  

 

 To Today's Daily Reading Today's Daily Reading

A FIRST BOOK OF DAILY READINGS

from the Works of Martyn Lloyd-Jones
Selected by Frank Cumbers

Now out of print and reproduced here by the kind permission of the copyright holder,
Lady Elizabeth Catherwood (daughter of Martyn Lloyd-Jones)

A First Book of Daily ReadingsHere, for daily meditation, are concise reflections on the Christian faith selected from the writings of Martyn Lloyd-Jones, one of the great preachers and evangelical authors of our time.
The former Minister at Westminster Chapel (London), Lloyd-Jones is the author of such well-known books as Studies in the Sermon on the Mount, Spiritual Depression, The Plight of Man and the Power of God, and The Basis of Christian Unity.

"These gems of evangelical truth, biblically based, help the reader to understand his world in the light of the Word." —Church Herald

"Christ-honoring, thought-provoking discussions . . . ." —Presbyterian Journal

"Few daily devotional books offer as much substantial insight as this one." —Christian Bookseller

". . . will help to either open or close your day."—Evangelize

 

 FOREWORD

I STOOD rather vaguely in a passage at Westminster Chapel, where I could see some friendly and active women busy with the arrangements for a tea. One of them, as she passed me, looked enquiringly and helpfully: 'I've got an appointment with Dr Lloyd-Jones,' I said. She beamed. 'Aren't you lucky!' she said. That seemed to express for me something of what the people of that historic church are still thinking of the beloved preacher who guided them for thirty years.
     I agreed with her, and counted myself fortunate. The Doctor had graciously agreed to journey into Westminster so that we could plan the present book. It was my first personal encounter—though I had rejoiced to hear him in the great auditorium yonder. His immediate friendliness when he greeted me, the kind and full attention which he gave to my suggestions, were a benediction. I remembered reading, some time before, a newspaper description: 'His face is a frontier face, mono-lithic of brow, severely callipered about the mouth, and truculent of chin'—that face was all kindness as it considered the matter in hand. He spoke quietly, with an attractive lilt. I could understand Errol Hulse's word in the Sunday Companion: 'He starts slowly, his voice low. He cruises round the runway several times before taking off. Imperceptibly the message begins to grip and soon you are basking in the radiant sunshine of the Word preached with prophetic fire and unction. . . . The trumpets sound. The walls collapse. The citadel of the soul lies open to the conquest of truth. Once in full flight he is so vibrant spiritually, and reaches such peaks of eloquence, that even if you couldn't hear a word he said you would be impressed by the creative force of his gestures.' I could see, too, the force of another comment: 'On behalf of his faith he has no more modesty than an Old Testament prophet, and no hesitation in loosing bears on the children of darkness!'
     I can remember even now the sensation when the young and successful Harley Street specialist, senior clinical assistant to Lord Horder at Bart's, threw all this to the winds to become the leader of the Forward Movement Mission at Sandfields, Aberavon. The world for which money is everything noted his £225 stipend. He served there for twelve years. Such a ministry, such skill in opening the Scriptures, could not go unmarked; and although, as he told his people in his Centenary Sermon at Westminster Chapel (July 6, 1965) he was certain that he was called to minister in Wales, 'automatically' refusing every invitation that came from England, he did feel called to accept an invitation to a Bible Witness Rally in the Albert Hall. Dr Campbell Morgan was there-the man who had rescued the place which A. E. Garvie described as the 'white elephant of Congregationalism'—(Jowett compared it to Charing Cross Station!)—and it is evident that this encounter began the sequence of events which resulted in the invitation to become Campbell Morgan's associate pastor in 1938. Morgan was a troubled man a year later: 'I have brought you here, and this is what I have brought you to ... we are almost certain to be bombed completely to the ground. We are so near to Bucking-ham Palace!' But even then, Martyn Lloyd-Jones had a strong conviction that 'this chapel will not be bombed!'-so strong that when, on May 11, 1940, following upon a tremendous raid upon Westminster, Nathaniel Micklem told him that he would announce him for the evening service at Mansfield College (in addition to the morning service which he was about to take)—since Micklem was certain that no Westminster Chapel could possibly still be standing. Lloyd-Jones insisted on coming back to London, guiding a sceptical taxi-driver past mountains of rubble-and taking his evening service as usual.
     Many of us recall humbly, yet gratefully, how it created even firmer ties between our people and ourselves, to stand up under the assaults of war by their side, being with them and helping them through; and, perhaps equalled only by W. E. Sangster, his wife and he forged the bonds which hold so firmly between them and their people to this day. Yes—I was 'lucky' (though I suspect that that actual word is as much anathema to the Doctor as it is to me!).
     His withdrawal from his pastorate came as a thunderbolt when the people received his letter of May 30, 1968. He felt this to be under the Holy Spirit's guidance; it was not a consequence of the illness from which he had so triumphantly emerged, but rather the conviction that he must spend more time on writing. Those who benefit from the pages of this book will be thankful for the prospect of further writings such as these.
     Many and deserved were the tributes at the time. 'End of a marathon ministry', said the Methodist Recorder, where A. E. Gould spoke of 'one of the most influential Free Church ministries of our time'.
     Much could be added here concerning his preaching. He still preaches in Welsh, and the Welsh think of him as their preacher par excellence. He is known all over these islands, in Canada and in the States. He remembers the Hollywood church which did him the tribute of re-drafting the service order, this normally stressing the anthem more than the sermon, to give him greater opportunity! He is a pillar of the Evangelical Library; the Puritan Conference was a tiny group round a blackboard in 1955; nowadays it is wise to come in extra good time if you want a seat. There is another large and secret chapter of his activities. 'Was any minister of a large city church ever so accessible to his people?' a friend has asked, and spoke also of the 'stream of ministers, missionaries and secretaries of evangelical organizations' ever keen to receive his counsel. All this takes time.
     Martyn Lloyd-Jones never pulls his punches; the presumptuous scientist straying beyond his sphere, the politician or publicist who infringes the Crown Rights of the Redeemer, will be answered in plain words. He is known as a sagacious conference chairman 'deflating the arrogant but uplifting the humble'-and not suffering fools gladly! When H. F. R. Catherwood published his Christian Citizen in Industrial Society I regarded this authoritative tome with awe and respect, for he is one of our leaders in today's industrial and economic scene. Then I noted that it was dedicated to Martyn Lloyd-Jones. Here, surely, is the preacher's role exemplified. Dr Lloyd-Jones would probably agree with me that his eminent son-in-law has written here of things which are as much a closed book to him as they are to me. But the writer had found inspiration from the preacher; having (under the preacher's guidance) put God first, he could write more truly of God's world.
     Dr Lloyd-Jones told his hearers at the Centenary that he would sooner preach today than in 1865! and that is typical of the man. He was made for tough times.
 
     Surely the final picture must be of those rapt occasions when up to two thousand hearers peopled the famous old chapel—and these so largely young thinking men and women, armed with Bible and notebook—or when some twelve hundred would attend the Friday evening Bible Schools. 'A notable feature', said A. E. Gould (the Methodist Recorder), 'has been the large numbers of young men and women, medical and other students, and youngsters earning their living in London, who have been consistently drawn to Westminster Chapel by simple, expository, Bible preaching, in a setting quite bare of liturgical ornament'.
     'Tell me,' I said. 'Is it true that you preached on Ephesians every Sunday morning for two years?' 'I'm almost ashamed to tell you,' he said, smiling. 'It was five!' But when the well of truth is so deep, and the preacher has been gifted, through grace, so that he may draw, who will not rejoice? When in 1927 he married his beautiful young doctor-bride, Bethan, he asked for the complete works of Calvin and Owen as a wedding present! For Martyn Lloyd-Jones the Bible, and the great writings of the Christian centuries, are all that matters. May this firm, kind, eloquent man be given many more years in which to expound the Word, in fervent declamation and on the printed page!
  FRANK CUMBERS  

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